by Jeffrey Spencer | May 27, 2025 | Sermons |
CLICK HERE for a worship video for May 25
Sermon for the Sixth Sunday of Easter – May 25, 2025
John 14:23-29
Dear friends, grace to you and peace from God our Father and our Lord Jesus Christ.
There’s an important bit of context missing from our gospel reading for today. Our reading from John this morning consists of Jesus’ response to a question from Judas (not Iscariot) – but the question itself is left out! It’s like Bible Jeopardy – you get the answer, but you have to guess the question! So, let’s back up a bit and provide this important context.
Jesus had just told the disciples that he would be leaving them. This caused them to become anxious. Their hearts were troubled. And so Jesus hastened to add that he would come to them again in a different way. He told them that the world would not see him, but that they, his disciples, would see him. He would reveal himself to them.
And then Judas (not Iscariot) asked Jesus, “Lord, how will you reveal yourself to us and not to the world?” Our reading for today is Jesus’ response to this question. Jesus is explaining how he will reveal himself to his disciples – and to us – after he has ascended to the Father, so that he might give us his peace.
In response to Judas (not Iscariot’s) question, Jesus said, “Those who love me will keep my word, and my Father will love them, and we will come to them and make our home with them.”
Jesus reveals himself to those keep his word. This is about more than just doing what he says, though that is part of it. Part of the Great Commission is to make disciples who obey everything that he has commanded us, so that’s part of it. But the language here goes deeper. To keep Jesus’ word is to treasure it. It is to hold on to it. It is to cling to it. As Martin Luther wrote in the Small Catechism, it is to hold it sacred and gladly hear and learn it.
This word is preserved for us in the Bible. This word is spoken to us in worship. This word is poured over us in Holy Baptism and fed to us in Holy Communion. Those who love Jesus treasure this word because this is how our Lord comes to us. This is how he reveals himself to us. This is how he and the Father come and make a home with us, as we gather around the Word, clinging to it, holding it dear.
Unfortunately, we are foolish and forgetful creatures. Unfortunately, there are times when our love for Jesus grows cold and we neglect this Word. We do not treat it as the treasure it is for us. Unfortunately, the world, the devil, and our sinful selves are very effective at distracting us from this Word, and so we do not hold on to it.
Thankfully, our Lord Jesus knows this about us, and so he sends us the Holy Spirit. The Spirit’s job, Jesus says, is “to teach you everything and to remind you of all that I have said to you.” The Spirit moves in mysterious ways, to be sure, but there is nothing mysterious about what the Spirit has been sent to do. The Spirit is sent by Jesus to teach us. The Spirit is sent to remind us of everything Jesus has said to us in his Word, so that we might know his peace.
People come up with all kinds of strange and unbiblical ideas about the Spirit. People sometimes think the Spirit is a free agent who comes with new, updated revelations. People sometimes confuse the Spirit with their own internal voice. How convenient it is when the Spirit seems to be affirming all the things you already want to believe or do! People sometimes believe the Spirit is only really at work in exotic or mystical spiritual experiences.
But according to Jesus, the Spirit’s mission and purpose is really quite simple and down to earth. Jesus explains that the Father sends the Spirit in his name to remind us of what Jesus has said. The Spirit’s job is simply to lead our hearts back to his Word.
This is important because when our hearts lose sight of the Word, we end up as anxious as the disciples were. When we drift away from this Word, our hearts become as troubled as theirs were. When we neglect the Word or become distracted from it, we do not have the peace our Lord Jesus came to give us.
Jesus knows how prone we are to anxiousness and troubled hearts, and so he sends his Spirit to help us cling to his Word. After describing what the Spirit is going to come and do, Jesus says, “My peace I leave with you; My peace I give to you. I do not give to you as the world gives. Do not let your hearts be troubled, and do not let them be afraid.” This peace is given to us as the Spirit helps us hold fast to his Word.
I had lunch with my sister this past week. We’ve been meeting for lunch just about once a month since our mother died three and a half years ago. As many of you know, our mother’s death was sudden and unexpected and tragic, and our relationship with her was often strained due to her alcoholism and addiction. This left a lot of unresolved issues that we’ve kind of been working through together over these lunches the last few years. It isn’t all we talk about, especially as time goes by, but it still comes up a lot.
Anyway, while my mom could be a hot mess at times, she was very loving, and very affectionate. She often wrote us sweet notes and cards – not only for our birthdays, but sometimes just because. My sister kept a number of the cards and notes our mother sent her. She has hung onto them. She treasures them. She enjoys seeing our mother’s handwriting and the sweet things our mom would write on those cards. On one of the cards our mom had written, “You are so loved.”
On Mother’s Day this year, my sister took that card and went and got a tattoo of those words on her arm, inscribed with our mother’s distinctive handwriting. At lunch this week she pulled up her sleeve and revealed it to me. I’m not really a tattoo guy (I know that’s a dangerous thing to say in a Navy town) but it was really beautiful and very touching. It looked exactly like our mother’s handwriting, and it was exactly the kind of thing she was always saying to us, even when things were messy in our relationship with her. As my sister pulled her sleeve back down, she smiled sweetly and said that those handwritten words on her arm from our mom gave her a sense of peace.
I went to therapy and my sister got a tattoo. We are not the same. But it really is beautiful, and as I came back from our lunch and dove into our gospel reading for this week, I couldn’t help but think that what my sister did and what she said is a good illustration of what this whole gospel reading is about.
Just as my sister treasured my mother’s words, hanging on to those birthday cards with her handwriting, so too do we treasure Jesus’ words for us. That’s why we stand for the gospel reading. We do so because those readings contain the direct words of our Lord Jesus, and so we stand to honor them. We treasure them. We cling to them. We hold them dear.
It is the Holy Spirit’s job to inscribe those words onto us. It is the Holy Spirit’s job to imprint them upon us, reminding us of all that Jesus has said to us.
And so when we are baptized, the name of the Father and the Son and the Holy Spirit is permanently written on us. These are Christ’s own words inscribed with God’s own handwriting. In baptism, we are marked with the saving cross of Christ forever. We gather for worship to hold sacred and gladly hear God’s holy Word as the Spirit goes to work reminding us of all that Christ has taught us, either himself or through his chosen apostles. Here in worship, we hear the words Christ authorized his church to say, that for his sake all the sins that we confess to him are completely and entirely forgiven. Here in worship, we are fed with Christ’s forgiveness and love as we receive the visible words of Christ’s true body and true blood. These visible words become part of us, part of our bodies! Through these means of grace etched into our lives by the Holy Spirit, Christ reveals himself to us. God the Father and Jesus the Son come to us and make a home with us, just as Jesus said.
We may still struggle with anxiety from time to time. We may well find our hearts troubled by things that are happening in our lives or in our world or even in the church. But that’s why the Spirit keeps calling us back. The Spirit continues to call and gather us in order to continue the work of writing the Word of God onto us. The Spirit continues to inscribe God’s promises onto our hearts, that we might cling to them, so that they might become part of us.
This Spirit is working on you even now. Today, through the Spirit, Jesus says to you, “You are so loved.” Today, through the Spirit, Jesus says to you, “You are so forgiven.” Today, through the Spirit, Jesus says to you, “I am so coming to you, and you are so going to be with me forever – and so do not let your hearts be troubled, and do not let them be afraid.”
And as this word sinks in, as it becomes part of us, our hearts can at last find peace.
Thanks be to God. Amen.
Rev. Jeffrey R. Spencer
Oak Harbor Lutheran Church
by Jeffrey Spencer | May 23, 2025 | Sermons |
CLICK HERE for a worship video for May 18
Sermon for the Fifth Sunday in Easter – May 18, 2025
Revelation 21:1-6, John 13:31-35
Dear friends, grace to you and peace from God our Father and our Lord Jesus Christ.
There are few words that have the power to grab our attention like the word “new.” You perk up and pay attention when you hear that your favorite musician has a new song coming out. You notice when your favorite author has a new book about to be released, or when there’s a new episode of your favorite TV show about to air. Marketing executives have long known that putting the word “new” on a product or in an advertisement is enough to grab people’s attention. But it isn’t just materialism or novelty which makes this word powerful. Deep down we are all longing for something new: a new hope, a new start, a new life, a new creation.
In our gospel reading for today Jesus tells his disciples he is giving them a NEW commandment. “I give you a NEW commandment,” Jesus says, “that you love one another.”
On the surface, there doesn’t seem to be anything new about this commandment at all. In fact, the commandment to love is one of the oldest commandments there is! It is found all the way back in the book of Deuteronomy, where God says, “You shall love the LORD your God with all your heart, and with all your soul, and with all your might.” It is found all the way back in the book of Leviticus, where God says, “You shall love your neighbor as yourself: I am the LORD.” Love of God and love of neighbor both are among the oldest commandments God has given us. So why does Jesus call his commandment to love a “new” commandment?
Jesus’ commandment is new in two ways. The love Jesus’ followers are to have for one another has both a new shape and a new source. This is evident from what Jesus says next: “Just as I have loved you, you also should love one another.” These words make this commandment new! This commandment to love, as old as it is, is given a new shape and a new source.
What is the shape of the love we are called to have for one another? It is to have the shape of Jesus. It is to have the shape of his love for us. It is to have the shape of the cross. Jesus uses a specific word for love here. That word is agape. Agape love is more than a sentiment. It is more than an emotion or a feeling. It is not based on attraction or compatibility. The agape love Jesus speaks of is not a noun; it is a verb. It is embodied in acts of service. It is lived out in acts of sacrifice. It is a love that is steadfast, bearing with others even when it is hard.
Jesus powerfully illustrated the shape of this love just before giving this new commandment as he knelt down to wash the feet of his disciples. Jesus had a status and an authority over them as their teacher and their Lord – not to mention his status as the very Son of God and the King of all Creation! – and he set all that aside in order to serve them. He sacrificed his status in order to tenderly wash their dirtiest parts. He loved his disciples with a steadfast love, fully knowing that one of them would betray him, another would deny him, and eventually all of them would abandon him. This is what makes this commandment new – the shape of the love we are to have for one another.
I saw a touching video on social media recently of an interview with Jay Leno, the comedian and former host of the Tonight Show. His wife of over 45 years has advanced dementia. Leno spoke of how he now spends most of his time as her caregiver. He feeds her. He dresses her. He helps her bathe. He helps her go to the toilet. Here is a man of great status. Here is someone who is famous and wealthy and could easily hire those difficult tasks out to others – but he insists on doing it himself. You could see the sadness in his eyes and the sorrow in his voice as he spoke, but he said he actually enjoys doing it. He enjoys it, he says, because he loves her. “And that’s what you do,” he said. It was so moving to hear him embrace those tasks in love for his dear wife. It reminded me of some people I know here at church.
I don’t know if Jay Leno is a Christian. He has spoken about how his faith has helped him through hard times, but he has not publicly shared any religious affiliation. Even so, this is someone who understands the new shape of love taught by Jesus. This is someone who understands agape love. He is practicing it.
Christian community is to be marked above all else by this kind of love, a love that is rooted in humble service, a love that is shaped like Jesus. As St. Paul says in First Corinthians, “If I have prophetic powers and all knowledge and faith to move mountains, but do not have love, I am a noisy gong and a clanging cymbal. If I give away all my possessions so that I may boast, but do not have love, I am nothing.” This passage is often associated with weddings, but Paul is actually writing about the church here! He’s saying that if a congregation has the best programs and the best music and the biggest budget, but does not have love, it is nothing more than noise in God’s ears. Who cares if the choir sounds good if they aren’t loving each other and praying for each other? (Which I’m proud to say they do here!) Paul is saying that if a church has the best theology and the best social ministry efforts and the best church building, but does not have love, it is nothing. Who cares if the sanctuary is beautiful if the people inside it are ugly towards one another? There are many things that are important in the life of a congregation, but what we have to offer the world more than anything else is this new Jesus-shaped love.
At a time when there is so much anger and vitriol and division in our culture, we can show the world a community where people are loved regardless of their differences in age or education level or income level or race or political party. When there are differences of opinion about complex political questions, we can show the world a love that is patient and kind and humble. We can show the world that we can disagree about certain things without hating one another, or accusing one another of being “haters.”
At a time when love is often seen as a commodity, as something you find in order to benefit yourself, we can show the world a love that humbly serves others.
At a time when love is seen as something sentimental, we can show the world a love that is sacrificial.
At a time when love is seen as an amorphous, abstract idea, we can show the world a love that is shaped by Jesus’ obedience to the will of the Father.
At a time when love is often understood as transactional: “I’ll love you as long as you perform as I expect, as long as you are meeting my needs, as long as you make me feel a certain way,” we can show the world a love that is steadfast, a love that bears with others through thick and thin.
We will never do this perfectly, of course. Anyone who has been around the church for awhile knows that! But we are called to strive to live out this Jesus-shaped love here in church. This is where we practice it, so that we can then take that Jesus-shaped love into our homes, into our families, into our community, into our world. “By this everyone will know that you are my disciples,” Jesus says, “if you have love for one another.”
If we were left on our own to live out this new commandment, we would never even begin to have this kind of love for one another. But this commandment doesn’t just have a new shape, it also has a new source. We are not only called to live OUT the love of Jesus, we are called to live IN the love of Jesus! “AS I HAVE LOVED YOU,” Jesus says, “you also should love one another.” Do you see what this means? Jesus’ love for us comes first! Jesus’ love for us isn’t just the shape of the love we are to have for each other, it is also the source of that love!
Just as the Lord Jesus stooped down and washed the feet of the very disciples he knew would betray and deny and abandon him, so too does he stoop down to serve us in love. He stoops down to wash the dirtiest parts of our lives clean with his forgiveness. The Almighty and Everlasting God stooped down and came into the world in order to be our savior. On the cross, Jesus took all our failures upon himself. On the cross Jesus took our lack of love for him and our lack of love for each other and absorbed it into his own body – and in his resurrection he has started the work of the new creation. He has started the work of making us new people. His love and grace and mercy come to us new every day, moving our hearts to begin to love one another as he has loved us.
The word “new” pops up a few times in our reading from Revelation for today as well. There we hear the promise of a new heaven and a new earth. It says that in this new heaven and new earth God’s home will be among mortals. He will dwell with them, and they will be his peoples. Death will be no more. Mourning and crying and pain will be no more.
Clearly that day is not here yet. But God has already begun to dwell among his people. He has come to us through his Son to show us the shape of his great love for us. He continues to come through the Spirit to be the source of that love in our lives, so that it would flow through us into the lives of others.
In following Jesus’ new commandment, we give the world a glimpse of this new heaven and new earth. We give the world a sneak preview of what God has in store when he comes at last to make all things new.
Thanks be to God. Amen.
Rev. Jeffrey R. Spencer
Oak Harbor Lutheran Church
